{"id":4917,"date":"2023-04-08T07:30:00","date_gmt":"2023-04-08T12:30:00","guid":{"rendered":"http:\/\/doxaweb.blog\/?p=4917"},"modified":"2023-04-08T10:16:35","modified_gmt":"2023-04-08T15:16:35","slug":"mary-the-bread-of-life-and-the-mystery-of-holy-saturday","status":"publish","type":"post","link":"https:\/\/doxaweb.com\/blog\/2023\/04\/08\/mary-the-bread-of-life-and-the-mystery-of-holy-saturday\/","title":{"rendered":"Mary, the Bread of Life, and the mystery of Holy Saturday"},"content":{"rendered":"
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Today, on Holy Saturday, Lent is over. We spend three days enveloped in the liturgy of the Triduum, and we\u2019re right in the middle of it. It is, as T.S. Eliot once said, \u201cthe still point in the turning world\u201d (\u201cBurnt Norton,\u201d II, Four Quartets<\/a><\/em><\/strong>). At the eye of the hurricane, there is a great silence.<\/p>\n\n\n\n

There is a beautiful ancient homily on Holy Saturday — we don\u2019t even know who wrote it but it\u2019s beautiful — in the Office of Readings today. Here is a short excerpt:<\/p>\n\n\n\n

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Something strange is happening — there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.
He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives of Adam and Eve, he who is both God and the son of Eve\u2026 The Lord approached them bearing the cross, the weapon that had won him the victory\u2026.
I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.
(Office of Readings<\/em><\/a>, Holy Saturday<\/a>)<\/p>\n<\/blockquote>\n\n\n

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The mystery of Holy Saturday is a mystery of communion, of restored union: what was separated has now been reunited.<\/p>\n\n\n\n

How does this happen? What is this mystery of communion which we are anticipating and which we celebrate tonight?<\/p>\n\n\n\n

It is, primarily, the mystery of the Eucharist<\/em>, the sacrament of communion<\/em>. It is the most exalted mystery of God\u2019s own heart, and of His love.<\/p>\n\n\n\n

We\u2019re on pilgrimage today into the very heart of God. Who does the Church give us to accompany us in this time? Who can really show us the way?<\/p>\n\n\n\n

It\u2019s Mary. She alone did not flee\u2026 did not panic\u2026 and did not despair. She is our guide through Holy Saturday, because she is the steward of the great mystery of the Eucharist.<\/p>\n\n\n\n

I want to make a brief examination of her life, as it relates to her Son, who is the Bread of Life (John 6:35).<\/p>\n\n\n\n

First we go back to the Annunciation. In this moment when the angel Gabriel appears to her, Mary becomes, in a very real way, Bethlehem<\/em>. The word Bethlehem literally means \u201cthe house of bread\u201d<\/a>.<\/p>\n\n\n\n

She is Bethlehem more truly than the town she visits nine months later: she received the Bread that the \u201chouse of bread\u201d would not (Luke 2:7). She becomes the dwelling place of the Bread of Life, and she tends to this Bread for thirty years in a mystery of silence we know  little about.<\/p>\n\n\n\n

Like the centurion, she calls out to God at the Annunciation: \u201cLord, I am not worthy to have you enter under my roof, but only say the word\u2026\u201d (Luke 7:6-7). She gives her assent: \u201cBe it done to me according to your word\u201d (Luke 1:38).<\/p>\n\n\n\n

Now did she know what she was saying yes to? In the details? No.<\/p>\n\n\n\n

But she was docile. She was receptive to the One who has come to her. You see, she said yes to a Someone<\/em>, not a something<\/em>. It wasn\u2019t a yes to a plan, or a schedule, or a series of foreseen events.<\/p>\n\n\n\n

The somethings<\/em> of her yes were constantly being challenged and purified. Think of the Presentation in the Temple, when she was told that her heart too would be pierced by a sword (Luke 2:35). Think also of her discovery of Jesus in the Temple after a long search. Her Son asked her: \u201cDid you not know that I must be in my Father\u2019s house?\u201d (Luke 2:49)<\/p>\n\n\n\n

The beauty of Mary is that, when confronted with the unknown and the unexpected, she does not flinch, cower or rant, but she receives it all, and ponders the word in her heart (Luke 2:51). Whatever word is spoken to her — whatever<\/em> word — she receives confidently as a word of love coming from the very heart of God.<\/p>\n\n\n\n

This strong, serene faith is seen at the wedding feast at Cana, when, in response to the news that they have no more wine, she responds by calling her Son into action. She tells the servants, \u201cDo whatever he tells you\u201d (John 2:5). Notice that she doesn\u2019t spell out the plan of action herself, but simply refers them to her Son, trusting in His loving wisdom and power.<\/p>\n\n\n\n

Fast forward now three years\u2026 to the very end of the life of her Son. As she receives the body of her Son when it is taken, lifeless, from the cross, she receives it lovingly. She kisses Him and gazes out at us as she holds Him. Her eyes are filled with grief, but no bitterness. \u201cThis is for you,\u201d her eyes say to us. She is the gracious hostess of the divine meal, expressing a hospitality that has cost her everything<\/em>.<\/p>\n\n\n\n

The Son in her arms is no longer the thriving infant He once was, but a lifeless corpse. This is the annihilation of everything a mother\u2019s heart could want for her child. And yet she is not raging. She\u2019s not bitter. She\u2019s not angry. She\u2019s not clinging desperately to the body of her Son. Instead, she is holding Him with great tenderness and affection.<\/p>\n\n\n\n

Why? Because she understands what it takes to make bread\u2026 in this case, the Bread of Life.<\/p>\n\n\n\n

You see, all along the way of the Cross, her Son, the Bread of Life, was kneaded, pushed, contorted and bruised by the crowds. And now the bread will be covered with a shroud, and placed in the darkness, so that, three days later, it can rise.<\/p>\n\n\n\n

So Saturday is a day of waiting. It\u2019s a day of waiting for the Bread to rise, to be baked and to be ready for us. Saturday is Mary\u2019s day, a day to wait with her, in stillness and in hope. And it\u2019s a time to consider her service to the Eucharist, the Bread of Life.<\/p>\n\n\n\n

What can this mean for us?<\/p>\n\n\n\n

This evening, even if you will not attend the Easter Vigil in person, make a spiritual communion<\/a>, and as you do so, think of giving delight to the hostess of the divine meal.<\/p>\n\n\n\n

Give joy to her heart by letting her know that her stewardship of this Bread has been accomplished. Give joy by letting her overhear you say to the Father, as you approach the Bread of Life, \u201cLet it be done to me according to your word\u201d (Luke 1:38).<\/p>\n\n\n\n

Let her hear you expressing the words of the True Bethlehem: \u201cLord, I am not worthy to have you come under my roof, but only say the word and I shall be healed\u201d (Luke 7:6-7).<\/p>\n\n\n\n

Let the voice of the True Bethlehem rise up across the face of the whole Church today, as all of us, Mary\u2019s spiritual children, raise our voices in a single cry of hope and of love: \u201cGive us this bread always!\u201d (John 6:34)<\/p>\n","protected":false},"excerpt":{"rendered":"

Today, on Holy Saturday, Lent is over. We spend three days enveloped in the liturgy of the Triduum, and we\u2019re right in the middle of it. It is, as T.S. Eliot once said, \u201cthe still point in the turning world\u201d (\u201cBurnt Norton,\u201d II, Four Quartets). At the eye of the hurricane, there is a great […]<\/p>\n","protected":false},"author":1,"featured_media":2449,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4,18,64,49,50,60],"tags":[],"class_list":["post-4917","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blessed-virgin-mary","category-easter","category-eucharist","category-ocia","category-sacraments","category-via-crucis"],"yoast_head":"\nMary, the Bread of Life, and the mystery of Holy Saturday – doxaweb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/doxaweb.com\/blog\/2023\/04\/08\/mary-the-bread-of-life-and-the-mystery-of-holy-saturday\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mary, the Bread of Life, and the mystery of Holy Saturday – doxaweb\" \/>\n<meta property=\"og:description\" content=\"Today, on Holy Saturday, Lent is over. We spend three days enveloped in the liturgy of the Triduum, and we\u2019re right in the middle of it. It is, as T.S. Eliot once said, \u201cthe still point in the turning world\u201d (\u201cBurnt Norton,\u201d II, Four Quartets). 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