{"id":2974,"date":"1995-07-20T15:00:09","date_gmt":"1995-07-20T15:00:09","guid":{"rendered":"http:\/\/doxaweb.wordpress.com\/?p=2974"},"modified":"2021-04-14T07:09:22","modified_gmt":"2021-04-14T12:09:22","slug":"verbatim-6","status":"publish","type":"post","link":"https:\/\/doxaweb.com\/blog\/1995\/07\/20\/verbatim-6\/","title":{"rendered":"verbatim #6"},"content":{"rendered":"\n
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Chaplain: Clayton Emmer
Regions Hospital
Date of Visit: Thursday, July 20, 1995
Length of visit: 25 minutes<\/p>\n\n\n\n

I. Known Facts<\/strong><\/p>\n\n\n\n

Before visiting with the patient, I had quite a bit of information per a conversation with his mother on Monday (see part II).<\/p>\n\n\n\n

II. Plan for the Visit<\/strong><\/p>\n\n\n\n

On Monday, I had spent an hour talking to Leslie, the mother of the patient, in the surgery waiting area. She told me that her 20-year-old son Todd had run over his feet with a lawn mower that afternoon. She had been at work at the time, but her brother (who was visiting from out of town) was at the house and was able to call 911 for help. Her brother was also in the surgery waiting room, asleep from medication that he was on for some condition that was slowly eating away at his fingers.<\/p>\n\n\n\n

Leslie told me that her son had been involved in a car accident before \u2013 with some brain injury \u2013 and also had had a bout with cancer. She said that Todd\u2019s brain injury meant that he could not follow a chain of instructions; he could only process one idea at a time. Because of this, he required almost constant supervision.<\/p>\n\n\n\n

Leslie also shared quite a bit about herself. She was divorced; according to her, her husband wanted nothing to do with Todd, which explained why he wasn\u2019t coming to the hospital after Todd\u2019s accident. Leslie said she worked in a well-known local chemical dependency treatment center as a counselor. Two of her co-workers there were Catholic priests \u2013 one an ex-priest, one still in ministry. She described both as homosexuals. The ex-priest was pretty quiet about this, while the one still in ministry was actively homosexual. Leslie felt that the active priest was living hypocritically, and said that she had told him so; she didn\u2019t see how he could reconcile his religious affiliation with his behavior. As for herself, she was raised Catholic but had since left the Catholic Church for a Protestant denomination. She spoke of her own orientation as a lesbian, and said she was currently living with a female partner.<\/p>\n\n\n\n

We had a discussion about the sense of alienation experienced by homosexuals in the Catholic Church and about ministry in general. Leslie voiced an interest in chaplaincy and said that she felt somewhat constricted in what she can talk about with her clients by her role as a dependency counselor.<\/p>\n\n\n\n

Leslie was genuinely concerned about her son, and wanted to pray for him with me. Near the end of my visit, the doctor came in and confirmed that the medical team had removed some of Todd\u2019s toes. Leslie had known that this was part of the potential plan and she seemed to handle the news pretty well.<\/p>\n\n\n\n

Although Leslie seemed to appreciate my visit, she said that the minister from her congregation would be stopping by to visit Todd, so I made the determination then that I would probably not follow up with the patient.<\/p>\n\n\n\n

Todd showed up on my patient census for 6 South on Tuesday. During the next couple of days, I noticed that every time I went by his room I could see Todd\u2019s mother sitting by his bedside. I decided that, at some point, I wanted to go in and meet the patient. I felt that conversation might be difficult because of his brain injury, but I wanted to make some attempt at communication. From my conversation with his mother, I knew that there was an issue about the patient\u2019s ability to walk after the operation: Would he need crutches? With his brain disability, would recovery be more difficult? I also wondered if there might be some resentment about his father\u2019s absence.<\/p>\n\n\n\n

III. Observations<\/strong><\/p>\n\n\n\n

On Thursday afternoon, as I walked by the room, I decided to go in and meet Todd. When Leslie saw me enter the room, she called to me from across the room in a friendly, welcoming way, so I felt very comfortable going over to meet Todd. The curtain was pulled partially around Todd\u2019s bed, so I couldn\u2019t see Todd until I came right up to the bed. Todd\u2019s bed was on the right side of the room by the window. There were two other patients in the room \u2013 both on the left side of the room \u2013 divided from each other by a curtain. The one nearest the door seemed to be somewhat alert, while the one by the window was asleep.<\/p>\n\n\n\n

As I approached the foot of the bed, I could see Todd lying down with his leg raised slightly (by the way the mattress had been adjusted electronically). Todd was slight in build and had fairly short straight brown hair. He seemed pretty alert, although he didn\u2019t face me directly but looked off to the side as if to avoid looking at me directly. I thought maybe he was positioned in a way that made him more comfortable physically, but I wasn\u2019t sure. As I stood at the foot of the bed, Leslie stood up from her chair next to the bed and we began to talk.<\/p>\n\n\n\n

IV. The Verbatim Visit<\/strong><\/p>\n\n\n\n

C=chaplain; T=Todd; L=Leslie<\/p>\n\n\n\n

L1 (smiling<\/em>) Hello, chaplain. How are you?
C1 I\u2019m doing pretty well. And you?
L2 Oh, pretty good. (standing up<\/em>) This is Todd.
C2 Hi, Todd. I\u2019m Clayton, the chaplain. I talked to your mom for a while the other day while you were in surgery. How are you doing?
T1 Okay.
C3 What have you been up to? Have you been resting, or…
T2 Some.
L3 He stayed up until 2 a.m. this morning with Walter (pointing to the bed of the other alert patient<\/em>) just catching up with each other. Solving the world\u2019s problems.
C4 Oh, really?
L4 Yeah.
T3 (quickly, and all slurred together<\/em>) Whydoyouwanttobeapriest?
C5 (trying to clarify his question; I\u2019m a bit surprised at this question from out of the blue<\/em>) Why?
T4 Yeah, why a priest?
L5 (moving aside and offering her seat<\/em>) Here, sit down. I\u2019ll be back in a bit. You guys have a nice visit.
C6 (sitting down<\/em>) Okay.
Leslie leaves the room.<\/em>
C7 Well, that\u2019s a good question. I guess I probably started to think about being a priest when I was in college. While I was there, I got to know some priests and saw them in ministry. They seemed to have a lot of joy and satisfaction in their ministry, and so I started to think that ministry as a priest might be kind of cool.
T5 (shifting himself in his bed as if to show me the bandages on his feet<\/em>) They operated on my feet the other day.
C8 Yeah. Are you in a lot of pain?
T6 No. (pointing at one of the sacks of liquid which are being fed to him intravenously<\/em>) They\u2019ve got me on painkillers.
Long pause.
C9 So, what have you been doing with all of your time here in the hospital? Do you like to read? (pause<\/em>) Or watch TV?
T7 Yeah, sometimes.
C10 I could bring you a Bible if that\u2019s something you\u2019d be interested in reading. There are also some little devotional magazines in the chapel I could bring up.
T8 No. I don\u2019t believe in God.
C11 Oh. Why is that?
T9 Because if God existed how could he allow so much suffering in the world?
C12 Yeah, that\u2019s a good question.
T10 I don\u2019t think that if there was a God he would allow so much suffering to happen to people.
C13 Because God would be all-good and all-powerful.
T11 Yeah.
C14 Yeah, that\u2019s a difficult question.
Somewhere around this point in the conversation, I asked him what he wanted to be when he grew up, if he could be anything he wanted to be. He said: a firefighter.<\/em>
C15 What kind of things do you like to do when you\u2019re at home? Do you have any hobbies?
T12 Not really. It\u2019s just boring at home.
C16 Have you ever had any collections?
T13 No.
C17 How about music? Do you like music?
T14 Yeah. I used to play the saxophone.
C18 Really? That\u2019s great. (pause<\/em>) But you don\u2019t play anymore?
T15 No.
C19 How come?
T16 My dad pawned off my saxophone a few years back.
C20 Oh. That\u2019s too bad.
Long pause.<\/em>
C21 Is there any other instrument you play?
T16 No.
C22 I don\u2019t play any instruments. I took some piano lessons when I was growing up, but I didn\u2019t learn too much. I would like to play an instrument someday.
T17 Yeah.
Long pause.<\/em>
C23 You said earlier that you didn\u2019t think God existed because of the fact that there is so much suffering in the world. I was just wondering if it would be possible that God does exist and is all-good and all-powerful, but that we just can\u2019t understand the meaning of suffering because we can\u2019t see things as God sees them.
T18 But how could he allow so much pain and suffering? I mean look at all of the suffering that takes place all the time\u2026 the shootings, the crime… and look at the Oklahoma City bombing. All of those innocent people getting hurt by those evil people. I just don\u2019t see how God could make such evil people.
C24 You\u2019ve brought up a really difficult question. Do you want to know how I look at this question?
T19 Okay.
C25 I think that when God made us, he gave us free will to do what we want. And some people have chosen to use their will in ways that are evil and harmful. You see, God left us free because he loved us and wanted us to have choices. He didn\u2019t want to just create a world of robots.
T20 But why does there have to be<\/em> evil? It just doesn\u2019t make sense. If God existed how could he allow so much evil. There are so many evil people out there doing evil things. There\u2019s just no way God could exist.
Pause.<\/em>
C26 But think about this. There are some people out there who are doing a lot of really good things. It\u2019s just that we don\u2019t tend to hear so much about them. The TV news and the newspapers tend to tell us about all of the bad things that happen because they are often more sensational. So we don\u2019t get to hear much about the good things that are going on.
T21 Yeah, that\u2019s true.
C27 You know, if God doesn’t exist then good people don\u2019t really make any sense either.
T22 I just don\u2019t understand why there\u2019s so much evil.
C28 Yeah. It\u2019s hard to understand.
Pause.<\/em>
C29 Earlier you said you wanted to be a firefighter. It sounds like you would like to make a difference in the world, for the better.
T23 I guess I like firefighting because it\u2019s exciting.
Some other dialogue followed, which I don\u2019t exactly remember. Soon, Leslie re-enters the room and walks over to the bedside.<\/em>
L6 I\u2019m back. So, how are you guys doing?
I stand up.<\/em>
C30 Good We just had a pretty deep philosophical discussion. He asks a lot of really good questions.
L7 Yeah, he\u2019s quite a bright guy. We\u2019re proud of him.
C31 He\u2019s a deep thinker.
L8 Yeah.
I sense that she wants to sit down, so I move over to the other side of the bed so that she can get around me. I think it\u2019s probably a good time to leave.<\/em>
C32 Well, Todd, I enjoyed talking to you. Keep asking those questions.
T24 Yeah.
L9 Thanks for stopping by.
C33 (To both Leslie and Todd<\/em>) My pleasure. Take care.
I leave the room.<\/em><\/p>\n\n\n\n

V. Evaluation<\/strong><\/p>\n\n\n\n

A. The Patient (Todd)<\/p>\n\n\n\n

1. Psychological: <\/strong>Todd seemed very reflective and curious. He seemed to welcome my presence and really wanted to engage with me. I didn\u2019t interpret the long pauses as reluctance, but as him thinking things through. Todd didn\u2019t look directly at me much of the time, but the way he was speaking with me seemed to indicate that he wanted to talk.<\/p>\n\n\n\n

2. Sociological: <\/strong>Todd\u2019s family situation is a difficult one. The divorce of his parents was probably very difficult for him. From his comment about the saxophone, I sensed that he has some real anger at this dad. Life has been difficult for Todd and has involved a lot of suffering for him (cancer, the car accident, and now this accident with the lawn mower). These sufferings may be the cause of his questions about the co-existence of God and suffering, although I never heard him personalize the discussion about suffering.
As far as his social connections go, I didn\u2019t have a sense of whether he had some friends his age or not. I wondered if his mental condition had been a source of isolation for him. Although I didn\u2019t necessarily sense that Todd was lonely, I could see how loneliness might be part of his experience.<\/p>\n\n\n\n

3. Spiritual:<\/strong>
Providence:<\/em> Todd\u2019s struggle with the question of theodicy indicated he had definite notions of who God would be if God existed (all-good, all-powerful) (cf. T10 & T11).
Faith:<\/em> At the very least, Todd seemed intrigued by the notion of belief. I had the sense Todd wanted to believe in God. Otherwise, I\u2019m not sure why he would have been asking about my desire to be a priest (T3) or why he would be asking the difficult questions about God and suffering. I think that people who want to avoid the question of belief altogether do not allow themselves to ask these questions at all.
Grace\/Gratitude:<\/em> Todd seemed to have an awareness or appreciation for those people in the world who are bringing about good (T21).
Repentance:<\/em> It was not clear to me whether repentance was something within Todd\u2019s spiritual perspective. His world seems pretty dualistic, and I\u2019m not sure if there\u2019s room for much free will in his theology. When I brought up free will, he did seem to acknowledge my point (T20), but he didn\u2019t pursue it on his own.
Communion\/Community: <\/em>Todd seemed to have a sense of belonging to a larger community, an identification with humanity at large in its suffering (T18).I thought it was significant that he wasn\u2019t talking about his own pain, but rather the pain of all those who suffer in the world. Perhaps this was just intellectualizing that kept things comfortably impersonal, but I sensed that Todd was sincere in his concern for the wider community.<\/p>\n\n\n\n

4. Ethical considerations:<\/strong> The question that Todd\u2019s perspective begs is this: If there is evil in the world, what is his response? Can he respond to evil with good? What are the moral questions facing him in light of his worldview? Is there any personal responsibility on his part? This is what I was trying to get at with my reference to his interest in firefighting (C29).<\/p>\n\n\n\n

B. My Ministry<\/strong><\/p>\n\n\n\n

I felt like the questions I asked were thought-provoking and would give him things to think about later. I sensed Todd to be reflective, and I just wanted to give him some food for thought. I wish, however, that I had asked him more about his dad, and about what it meant when he said it was boring at home. I guess I was more interested in the explicitly theological issues at hand. I wonder if this was really the best thing for Todd.<\/p>\n\n\n\n

C. The Chaplain<\/strong><\/p>\n\n\n\n

I enjoyed this visit very much. I love to talk about philosophical and spiritual issues, and I was excited to see that Todd seemed to have the same interest. I became pretty engrossed in the discussion we were having. I was surprised to find how challenging discussion of theodicy is. I guess the full impact of the problem had never really settled in me before; there is something so different about all of the theological discussion in books and the actual question. I think Todd helped me to realize how serious the questions of theodicy are. At times, I was pulling out my textbook answers (cf. C23, C25), yet I think I acknowledged how difficult the questions are and affirmed him in his questioning.<\/p>\n\n\n\n

VI. Supervision<\/strong><\/p>\n\n\n\n

Several questions for individual supervision:<\/p>\n\n\n\n